When I set out in Spring consciously trying to move all parts of myself into one whole I didn't even think about exercise.  Big mistake. My relationship with exercise has deteriorated since doing my Masters as I feel I barely have enough time in the day to eat and breathe.  Exercise is something which it is easy for me to drop, despite the fact that intellectually I know it is as vital, in many ways, as eating and breathing.  Now I am in the process of ramping up my daily practice I suddenly realised a connection with magick and exercise.  Not that simply doing exercise regularly is better for my magick (which it is!) but that I could be doing magick whilst I exercise.

This though came to me whilst I was in the middle of a rune working meditation on Uruz, the rune of the Auroch, of strength, vitality and courage.  I just couldn't quite get the working right and was thinking about why that might be.  Then it came to me.  In order to absorb and resonate in harmony with this rune I need to be in my body feeding my own vitality.  My practice over the last few months has moved very much into my head (something I will have to watch in future) but in order to fully integrate I need to be really present in my body.  In particular it felt like I wasn't going to get my work with Uruz without bringing it into a very physical place.

So I got up early and prepared my space with fresh water for drinking and an Aerobic Pilates DVD.  I wanted to start with a form of exercise which would allow me to work magick and get a good work out at the same time, Pilates has a great emphasis on core strength and breathing both of which felt very supportive of the magickal working.  The aerobic aspect would give me a great work out but without the ultra complicated steps of some of my other routines.  Then down to business, but only for a short work out - I wanted this to be a test run.

It was a challenge keeping the rune resonation going throughout the whole 15 minutes and I came and went with my concentration.  I sure that this will improve in time.  The session was hard work but focussing on Uruz definitely helped out with some of the postures and I felt a definite uniting of body, mind and spirit during some of the exercise. The best aspect was the 15 minutes of meditation I did straight afterwards - that was some of the most powerful meditation I have ever done. I am going to try and keep up something similar for the next month and move into a more physical realm again whilst bringing that magickal headspace with me.  If I can crack this then I will feel like I have been able to take a big step forwards.  I'll be logging some of my experiences as I try new ways of combining the two.  Hopefully next I'll be combining it with some wild dancing!
 
Treadwells runs a fantastic rolling programme of speakers and workshops throughout the year and I don’t get to go to anywhere near as many as I would like. 

Recently though I saw that T.Thorn Coyle was speaking and since I had just  started listening to her podcast and reading her blog it seemed like an opportunity I couldn’t pass up.  T.Thorn Coyle is one of those rare practitioners who is out there, practising, building on what knowledge we have and taking it a step further. I have really enjoyed her no-nonsense approach to magick and witchcraft and was really keen to listen to what she had to say.

The reason I have titled this post “Spending an Evening with” rather than “Attending a Talk”, is that, in line with her practical approach there were several exercises which she led us through during the evening as well as the talk and Q&A.  I was over the moon that she took this approach and found that all the techniques were simple and yet powerful.  In fact they have provided me with an interesting new way of framing and structuring my own personal practice which is very exciting (I was up at 6.25am trying this out I was so energised by the evening).  I hope to start seeing some great new results from that shortly. I also really liked the fact that the emphasis was on technique and practice which meant it was very easy to use in any personal tradition in which you work. Thorn was exceptionally knowledgeable about a variety of different traditions and paths which meant she was able to give examples in numerous different paradigms this made the talk very rich but also gave me immense confidence – this is someone who has studied extensively and clearly sees where the different traditions converge and overlap.  This is an approach I have advocated (hence my own eclectic bookshelf) because many paths are using the very similar basic frameworks just with different icing on the top.

The core of the talk was Self-Possession as “integration”.  Thorn advocates that we should be integrating the higher self with the body, not attempting to transcend the body to inhabit only the higher self.  As I was listening to the talk it did open up a whole new aspect of the classic phrase “As above so below” which, when you think about it in this way is clearly about integration not transcendence.  This is the other reason I went along as integration is currently something I am working very hard on, trying to expand the person I am when I am working magic into the rest of my life until there are no divisions.  So Thorn’s exercise on the Crown Chakra was particularly good for me here – if you want to know what the exercises are then you’d better buy the books

In my experience as a witch and as someone who tries to attend various talks and workshops you get a sense of who has “got it” and who hasn’t.  There are plenty of people on the “talks circuit” generally (not necessarily Treadwells who have very high quality speakers)  who are not walking the walk.  Then there are other people who radiate with energy, who are so utterly real and present and who fill the room you can feel how powerful they are in their tradition. Funnily enough these are also the people who practise... a lot... and have total confidence in their work because they are living it. Whenever I come across one of these people I always sit up and listen because I can tell that they really “know” what they are talking about.  Thorn Coyle is one of those people – if you get the chance to hear her speak then I would snap it up!

I have added both of Thorn’s books to my wishlist and once I have finished the current pile of books I have on the go I hope to be buying them.  I’ll certainly reporting back on them and letting you know my results.

 
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Coming in from the Psychic Cold.
Disclaimer: This isn’t a “how-to” blog post.  This is a message to hang on in there.

Just a short post today after my mammoth exploration into AltarWork.  I wanted to recount some of my personal experiences with both being and not-being psychic.  When I first started out in Paganism over 10 years ago I didn’t think or feel like I had a psychic bone in me.  I freely admit to feeling very jealous of those for whom psychic experiences came so easily. 

When I did start to have pagan spiritual experiences they seemed to be “all in my own mind” and I constantly questioned whether they were real, whether or not they felt real or whether I had made them up.

But I kept going, I kept trying, I kept reading books and getting advice and doing exercises and trying to let it all just flow.

Many years down the line and psychic work still doesn’t come easily (it probably never will and I am o.k. with that) but it does come.  I still have days of extreme doubt but I can shrug that off and concentrate on what is important and hear the messages the Universe is trying to tell me.  Sometimes the messages are images in my mind, sometimes I just feel energy moving in different areas of my body, rarely I hear things and rarer still I see things with my eyes. But I did it and from a standing start.   There was no big bang.  I didn’t read the one perfect book and wake up seeing ghosts round every corner, but I did get here.   So can you if you want to.

Just hang on in there.

 
Some of our Ladies recently went on a fabulous trip to the Crop Circle Convention earlier this Summer.  Crop Circles are a fascinating puzzle in the UK which never gets solved, are they a hoax, created by aliens or sacred, natural temples.  Whatever your view they are getting more beautiful and more intricate with every passing year!

Amalthea took some photographs from the helicopter ride and there is a fabulous new page for those pictures here.

I'll just put a little teaser in the post as well to entice you to check the page out...
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Rocking on with the last part of the ten steps...

6. Permanent Altar Items.  I liken this to directing a play. If you were directing a play how would you arrange your scenery and setting to enhance the action?  What important and significant items do you want on the altar which will be a constant reminder and inspiration to you; a representation of the Gods and Goddess in some form, a pentagram, chalice or drinking horn.  Perhaps even your favourite tarot deck or runes.  This is the ideal place to really express some of the cornerstones of your religion and magickal practice.  This forms the main and constant backdrop to the altar - but permanent doesn’t have to mean forever, don’t feel compelled to keep something on your altar if it no longer serves you!

7. Temporary Altar Items.  These the things which are on your altar for a defined purpose and for a limited period, they may reflect a current magical working, something you want to keep in your subconscious mind for a particular time period,  or even perhaps seasonal or festival specific decorations and offerings.  The key with these things is to treat them consciously and remove them when their purpose is served – don’t let them linger and become part of the background or start to rot, this will dilute their power and purpose and might start to dilute the powerful associations you hold with the altar itself.

8. Keep it clean and tidy.  I am not the world’s most enthusiastic cleaner, I have a dust allergy as well which only reinforces my view that I was not born to do lots of housework.  But even I make an exception in the case of my altar.  Seeing your personal altar choked with dust and covered in rotting flowers and fruit can give you a shocking insight into the state of your spiritual health so keep it clean.  I try to clean my altar as an act of meditation rather than as part of the same frenetic and hateful job I do all over the house – perhaps one day I sweep the floors and clean the oven in the same way…but I fear that day is a long way off.

9. Make it Personal.  If it wasn’t already obvious I am saying this again.  Your altar is your personal connection to the Universe, the Gods, Spirit, and the Ancestors etc.  So make it all about you.  Don’t accept anyone else’s word for it concerning what should be on your Personal altar – re-examine all your beliefs and associations and pick what resonates for you now.  Then in a week, a month, six months check that this is all still what is right for you. If we were setting up a specific altar for a particular ceremonial magical purpose then I might say something different – but we aren’t.  This is a personal empowerment altar.  Make it personally empowering!

10. And Activate!  My experience of altars as described in my last few posts is that they can be active or passive.  When I want to activate my altar I light the candles and incense I keep on it.  Then I stand before the altar and place my hands palms upwards on either side of the top of the altar.  In this position I close my eyes and feel the power in the altar, I feel and visualise the altar opening up like a door or even a chakra and I know it is working when I feel the energy start to flow into me, through me and around me into the room.  It makes the room feel charged, positive and empowered.  Great stuff.

I can't sum up these 10 steps better than William Morris so I'll leave you with his famous quote...

“Have nothing in your house that you do not know to be useful, or believe to be beautiful.” (William Morris)

I would love to hear about your altars and see pictures of them so please do comment and let me know how you use this practice!
 
Here is the first five of ten ideas for transforming your altar:

1. Location, Location, Location. Work out where you want to put your altar. You might want to dowse, or you might just *know* where the perfect spot is. But I would always urge you to consider that the more times in a day you pass the altar the more likely you are to be provoked to use it.  Of course everyone is different and you might have important practical reasons for wanting the altar hidden and out of the way but if you can give it a go in a more public space then trial it for a week and see if it works for you!

2. Cleansing the space. Before you start to use your altar you will want to spiritually cleanse the space.  This has two effects – firstly, psychologically you will feel better about the space if it is cleansed; it will feel more sacred to you.  Secondly it will remove any unwanted energy from the area, this space should be a heartfelt manifestation of your spiritual being so don’t allow anything in the space which you don’t put there yourself actively and with intention.

3. Establishing ground rules with your housemates.  Most people live with someone else and it is polite to establish some ground rules here about what it is and is not ok to do in a communal living space.  Be respectful of their wishes and ask that they respect yours – for example your housemates may be fine if you have an altar in a communal space as long as you don’t burn incense because the don’t like the smell.  Equally you might ask that they do not touch your altar, lean on it or leave mugs of tea on it.

4. Make it special.  In my last two posts I talked about how I treat my altar as a combination of an amphitheatre where I converse with the Gods and the Universe, a workspace, a portal, an energy centre and a part of my subconscious.  Any one of these things is special so dress you altar in a way which reflects how and why it is special to you.  If you need your space to be clear and uncluttered then make it clean and simple but above all I think that altar should invoke a sense of wonder and beauty and it is to this end that I decorate my space with things which are deliciously scented and gorgeous to look at. If you treat the altar as a special place by decorating it and cleaning it in a mindful way then it will be a special place.

5. Getting you in the Mood.  I have talked a great deal in the past about using positive triggers to get you in the mood for spirituality. On my altar I light candles, I burn incense and I keep sweet smelling herbs – all of which are things which I associate with being in a spiritual state of mind and which therefore invoke that state of mind in my when I use them.  I think that the act of candles and lightening incense in itself is a powerful act.  It draws a line under the mundane day and signals to your subconscious that you are ready to start some serious spiritual work.

Tune in tomorrow for tips 6-10!
 
I am still learning all about this website stuff and slowly tweaking and improving this site and blog.

Which leads me to a short announcement that I have recently tweaked the Free Resources section and put up all the items as downloadable pdf documents.

So if you haven't visited in a while then do have a poke around.  Please let me know in the comments if anything isn't working right :)
 
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Poppet me do.
Recently I took the big step of moving my altar into our main living space (after consulting closely with the person I share the space with).  It is in the living room, where we spend much of our busy time; in fact you couldn’t get a space which is much more mundane.  This might seem like a bad place for an altar – it even shares a room with the TV! But in fact moving it here has radically improved my relationship with the altar space in ways both expected and unexpected. 

As you may remember I am on a journey to integrate and bring myself into alignment, to consciously acknowledge and embrace everything I am.  There is no stronger way of demonstrating that in my mind than moving my altar into the most public and mundane space in the house.  It is a physical commitment to living in the most authentic way that I can, both in terms of bringing spirituality into my everyday life and being very open about that spirituality. 

But there have been two other benefits to the move.  Firstly the placement of the altar has improved and expanded the quality of the energy in the room itself and secondly since moving the altar I now use it all the time.  Because I don’t have to make a special journey up two floors to get to the altar and I am seeing it constantly and thus constantly reminded of it, prompting me to use it more often.    It is now a part of the fabric of my daily life and since bringing it into my daily life the altar has itself been very active in putting a very positive energy into my living space. 

A short period after setting up the new altar it began to take on an energetic life of its own.  The first thing that happened involved my Gods and Goddesses. Very soon after I moved and re-consecrated the altar the Deities moved in. I remember standing before the altar, stilling my mind and breathing in incense and suddenly realising that the Deities I work with were all arrayed in front of me, a little way behind the altar, like a council of wise teachers. Now every time I want to touch in with my Gods and Goddesses then I will usually make a speedy trip to the altar and suddenly they are simply there.

Next I became aware of the altar in a completely different way – as a portal to the magickal world.  Most of the time the portal is closed, however it became obvious once the altar was established that there was a portal which I could open if I needed to something which simply had not been the case in its previous location.

Lastly it can change the energy in the room.  The altar exists in two states, dormant and active.  When it is dormant it is quietly and gently magickal, it is a part of the scenery of the room, just a part of the scenery which is whispering sweet things to my subconscious.  When I choose to activate the altar it becomes a hugely powerful centre of the room which can raise the energy levels of the whole room, meaning that any work I am doing in the space around the altar or even simply writing on my laptop at the dining table is then bathed in that energy.

I am a total convert to the power and usefulness of personal altars especially as a stunningly, powerful tool for deconstructing and affirming your faith and your magickal practice.  But even I didn't realise how much of a life of their own they can take on.

Next post coming 10 Steps to a Personal Altar!
 
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Antara's Altar
Altars are common in so many faiths around the world in both halls of worship and homes. They can be both temporary and permanent but in all cases there are multiple layers of meaning, enlightenment and empowerment within the form.  At its most basic level it is a surface which provides a focus point for religious worship (and magickal acts) on which can be placed a number of objects with religious significance, such as offerings and ritual tools.  It is a sacred place consecrated and dedicated; but the many uses of the Alar are wildly and gloriously divergent according to faith, culture and personal practice. Some faiths are proscriptive about what should (and should not) be on the altar – others like Eclectic Paganism are totally freeform. 

But I want to get into the nitty gritty of what an altar can really do for you and how I underwent a recent altar renaissance which has profoundly changed my outlook on this form of practice.

I use altars in three primary ways: 

a) As a Sacred Space.This aspect is probably familiar enough to most people. I keep the altar clean and tidy, I may put offerings to various Deities in the space as a means of connecting with them but vitally I only place items on the altar which I actively WANT to have in the space. This means that when I stand before the altar and tune in to the sacredness of the space I am turning my thoughts towards the spiritual, and away from the mundane.  It is one of the many ways I use to help me tune in to a more sacred mode of being and thinking from time to time.

b) A physical workbench for doing Magick.Because an altar is consecrated and sacred and therefore contains only those things I want in the space it is a perfect blank slate for performing acts of Magick. Nothing will be jarring in the space, physically or energetically and so nothing will interfere with the Magick in a way I do not desire. Equally doing Magick in this space feels (even more than usual) like I am bringing it to the attention of the Gods and the Universe.  The Altar is a direct and powerful link with the spiritual realm (I’ll talk a bit more about this in later posts) and therefore when I do Magick on the Altar I am asking the Universe and the Gods to pay attention…be very careful about what you ask the Universe to pay attention to!

c) As a Second Brain.Finally, if I have an idea I want to mull over in my sub-conscious then I can put a representation of that on my altar. I will seethe object as I go about my business and it will be a reminder of the thing I want to connect with.  I love this idea of a gentle sort of magickal act forming part of the background hum of my day but nevertheless slowly and quietly changing me.  Examples of this might be a quotation or a tarot card; currently I have an old worn key on my altar as a precursor to some work I’ll be doing shortly.

But as I said before I recently changed my Altar set up. Since then how I use the Altar has radically changed and taken on a life of its own.  Read all about it in the next post!
 
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So all week I have been off my game, magic wasn't flowing, I wasn't writing and everything just felt a little "stuck" compared to before.  I wanted to be doing lots of writing for the Witches Table and other projects, but I just couldn't get down to it and so I set about fixing things in an alarmingly short magickal working on Sunday.  The process had interesting results which indicated a) I should have done this much earlier in my stuck phase and b) I should write it all down in case it is useful to anyone else.

I think my first mistake was a bit of lazy thinking, namely that if I wasn't feeling magickal I couldn't do magick/meditation etc.  I *know* this isn't right but it is such a frighteningly easy trap to fall into and it took me a week to realise I was doing it.  I show up to work when I don't feel like it, so I can do magick when I don't feel like it.

So what did I do?

I started meditating and reaching out to my patrons.  At first this felt like I was pushing through a brick wall, but I kept breathing and letting my mind wander regardless. I find in these circumstances the best thing to do is not try and break through the wall - that just makes the wall more solid, just imagine yourself floating and formless.  Don't try to solidify your thoughts. Let them gently bobble along, observe but don't engage them too much.  For example if you find yourself thinking you're nearly out of milk then;

a) don't sit there worrying about the lack of milk and how you're sitting meditating instead of going shopping, and

b) don't sit there worrying that you are thinking about milk instead of meditating.

Instead try simply shrugging and thinking "ok milk - I'll get to that later" and let it go.  I consider either options a or b above are engaging, the shrugging is allowing your thoughts to bobble along.

Eventually I slid through the wall and then I became very aware of how many elements of myself were out of alignment in that moment - my mind was in turmoil, my body was not being nourished or celebrated in the way it should be, I had stopped a couple of daily practices without really realising it and all added up to a sudden and powerful image.

I had the image of myself as an arrow, the different elements of physical body, mental discipline, openness to spirit etc. were all represented as jigsaw pieces that made up the arrow but which were all very slightly out of alignment so that the arrow was not in its intended shape.  These little mis-alignments were all creating drag on the arrow so that it was fighting to travel forwards against the very air.  In my vision I experimented with moving all the pieces into their perfect slots (something which I knew was a representation of eating really soulful food, doing lots of spiritual study, dressing myself in a way which truely reflects who I am and many other things) and just as I placed the last piece back into alignment the arrow sped off into the distance faster than I could track it with my mind's eye.

Obviously the last scene felt like a complete and obvious resolution.  But it gave me a powerful lesson: there isn't one single thing to be done to get my mojo moving forward but there are lots of little things which will all add up to one great big mojo boost and when I really thought about it, it was very clear to me what those things were.

To summarise.

1. You don't need to feel magickal, you can do magick anyway and perhaps you need to in order to work out how to feel magickal again.
2. Check in with the personal arrow  image from time to time, work out what is in alignment with your life path and goals and what is not.

I still don't feel perfect but now I have a plan on how to move towards greater alignment again, I got some pretty powerful messages that I was on the right track from my patron and my subconscious which was gratifying.

Now all the remains is to consider where the arrow is heading.  This was a clear life path probably in accordance with some Crowley-esque idea of True Will or something.  I don't yet know where the arrow was going...I'm still working on that.